The campaign for women’s suffrage began in earnest in the decades before the Civil War. During the 1820s and 30s, most states had extended the franchise to all white men, regardless of how much money or property they had. At the same time, all sorts of reform groups were proliferating across the United States–temperance clubs, religious movements and moral-reform societies, anti-slavery organizations–and in many of these, women played a prominent role. Meanwhile, many American women were beginning to chafe against what historians have called the “Cult of True Womanhood”: that is, the idea that the only “true” woman was a pious, submissive wife and mother concerned exclusively with home and family. Put together, all of these contributed to a new way of thinking about what it meant to be a woman and a citizen in the United States.

In 1848, a group of abolitionist activists–mostly women, but some men–gathered in Seneca Falls, New York to discuss the problem of women’s rights. (They were invited there by the reformers Elizabeth Cady Stanton and Lucretia Mott.) Most of the delegates agreed: American women were autonomous individuals who deserved their own political identities. “We hold these truths to be self-evident,” proclaimed the Declaration of Sentiments that the delegates produced, “that all men and women are created equal, that they are endowed by their creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.” What this meant, among other things, was that they believed women should have the right to vote.

During the 1850s, the women’s rights movement gathered steam, but lost momentum when the Civil War began. Almost immediately after the war ended, the 14th and 15th Amendments to the Constitution raised familiar questions of suffrage and citizenship. (The 14th Amendment, ratified in 1868, extends the Constitution’s protection to all citizens–and defines “citizens” as “male”; the 15th, ratified in 1870, guarantees black men the right to vote.)

Some woman-suffrage advocates, among them Stanton and Susan B. Anthony, believed that this was their chance to push lawmakers for truly universal suffrage. As a result, they refused to support the 15th Amendment and even allied with racist Southerners who argued that white women’s votes could be used to neutralize those cast by African-Americans. In 1869, this faction formed a group called the National Woman Suffrage Association and began to fight for a universal-suffrage amendment to the federal Constitution.

Others argued that it was unfair to endanger black enfranchisement by tying it to the markedly less popular campaign for female suffrage. This pro-15th-Amendment faction formed a group called the American Woman Suffrage Association and fought for the franchise on a state-by-state basis.

This animosity eventually faded, and in 1890 the two groups merged to form the National American Woman Suffrage Association. (Elizabeth Cady Stanton was the organization’s first president.) By then, the suffragists’ approach had changed. Instead of arguing that women deserved the same rights and responsibilities as men because women and men were “created equal,” the new generation of activists argued that women deserved the vote because they were different from men. They could make their domesticity into a political virtue, using the franchise to create a purer, more moral “maternal commonwealth.”

This argument served many political agendas: Temperance advocates, for instance, wanted women to have the vote because they thought it would mobilize an enormous voting bloc on behalf of their cause, and many middle-class white people were swayed once again by the argument that the enfranchisement of white women would “ensure immediate and durable white supremacy, honestly attained.”

Starting in 1910, some states in the West began to extend the vote to women for the first time in almost 20 years. (Idaho and Utah had given women the right to vote at the end of the 19th century.) Still, the more established Southern and Eastern states resisted. In 1916, NAWSA president Carrie Chapman Catt unveiled what she called a “Winning Plan” to get the vote at last: a blitz campaign that mobilized state and local suffrage organizations all over the country, with special focus on those recalcitrant regions. (Meanwhile, a splinter group called the National Women’s Party focused on more radical, militant tactics–hunger strikes and White House pickets, for instance–aimed at winning dramatic publicity for their cause.)

World War I slowed the suffragists’ campaign but helped them advance their argument nonetheless: Women’s work on behalf of the war effort, activists pointed out, proved that they were just as patriotic and deserving of citizenship as men, and on August 26, 1920, the 19th Amendment to the Constitution was finally ratified.